DAVID AMES CURTIS: INTRODUCTION BY DAVID AMES CURTIS AND SPARTA CASTORIADIS
 
DAVID AMES CURTIS
27, rue Froidevaux 75014 Paris FRANCE TEL/FAX: 
  33 (0) 1 45 38 53 96
  666 Main Street #305 Winchester, MA 01890 USA; TEL: 1-781-729-0523
  CURTIS@MSH-PARIS.FR 
Introduction to Castoriadis's
  "From the Monad to Autonomy"
  by David Ames Curtis and Sparta Castoriadis
 Cofounder of the revolutionary group and journal Socialisme 
  ou Barbarie (1948-1967), philosopher, social critic, professional economist, 
  practicing psychoanalyst (since 1974), and Director of Studies (since 1980) 
  at the École des Hautes Études en Sciences Sociales in Paris, 
  Cornelius Castoriadis (b. 1922) is known to the readers of Free Associations 
  as the author of "The First Institution of Society and Second-Order Institutions" 
  (12, 1988) and as the subject of editor Paul Gordon's 1990 interview (24, 1991). 
  He describes himself as close to the "Fourth Group," the French-Language 
  Psychoanalytic Organization, that is separate from the two French psychoanalytic 
  associations recognized by the International Psychoanalytic Association, as 
  well as from the now-defunct Lacanian "École Freudienne" (from 
  which it split in 1968) and from the École's various successors. Castoriadis's 
  writings on psychoanalysis include: "Epilegomena to a Theory of the Soul 
  which has been presented as Science" (1968) and "Psychoanalysis: Project 
  and Elucidation" (1977), both now in Crossroads in the Labyrinth 
  (Brighton: Harvester, 1984), "The Social-Historical Institution: Individuals 
  and Things" (1975, the sixth chapter of The Imaginary Institution of 
  Society [Cambridge: Polity, 1987]), "The State of the Subject Today" 
  (1986; Thesis Eleven, 24 [1989]), "Reflections on Racism" 
  (1987; Thesis Eleven, 32 [1992]), and "Logic, Imagination, Reflection" 
  (1988; American Imago, 49:1 [Spring 1992]). In these texts and others, 
  he has developed a unique critical reassessment of the Freudian psychoanalytic 
  tradition and scrutinized in particular the tattered legacy of the Lacanian 
  movement.
  
  Key to Castoriadis's reassessment is his novel idea of an initial "psychical 
  monad" located at the core of the human psyche. Contrasting this monad 
  with a "social-historical" sphere irreducible to it, Castoriadis offers 
  a distinctive conception of psychical development. The articles "State" 
  and "Logic" place this conception explicitly within an ontologically-based 
  outlook on the various self-created forms the "for-itself" takes on: 
  the simple living being, the psychical sphere, the social individual, and society. 
  The relationship of what Castoriadis once called socialism, and now terms "the 
  project of autonomy," to psychoanalysis and to psychoanalytic theory continues 
  to stand at the center of his concerns.
  
  In the present interview with the French review Chimères, Castoriadis 
  presents some of his most recent thinking on a variety of topics in these fields 
  of inquiry. "From the Monad to Autonomy" both offers a general overview 
  of his work and explores further the differentiations, as well as the mutual 
  implications, that are to be found among the ontological regions he has discovered, 
  described, and elucidated. Here we catch several glimpses of a work not only 
  still "in progress" but already achieving results with new insights 
  and ideas, particularly as concerns the incredibly complex interconnections 
  between psyche and soma, and among the Conscious, the Unconscious, and the Nonconscious.
  
  Chimères was founded in 1987 by Félix Guattari and Gilles 
  Deleuze. At the time of the Castoriadis interview, the Editors-in-Chief were 
  Jean-Claude Polack and Danielle Sivadon. Chimères, which is 
  subtitled a "review of schizoanalyses," grew out of the "Tuesday 
  Seminars" begun in the early Eighties by a group of psychiatrists, psychoanalysts, 
  historians, ethnologists, anthropologists, mathematicians, artists, etc. Rejecting 
  the "supremacy" of a Freudian perspective and of Lacanian views on 
  the "signifier/signified" and "structure," this group has 
  developed, through its practical work, the idea that "the Unconscious is 
  not a universal symbolic topology that would underlie a precarious biological 
  infrastructure, but an always dated production, directly connected to History."
  
  Jean-Claude Polack and his colleague Sparta Castoriadis conducted this interview 
  in June 1991 at Cornelius Castoriadis's residence in Paris. Its main purpose 
  was to allow for a confrontation between the lines of research conducted in 
  Chimères and the paths hewn by Castoriadis. Author of numerous 
  articles in Chimères and of several books, including La 
  Médecine du Capital (Paris: Maspero, 1971) and, with Danielle (Sabourin) 
  Sivadon, La Borde et le droit à la folie (Paris: Calmann-Lévy, 
  1975) and L'Intime utopie. Travail analytique et processus psychotiques (Paris: 
  PUF, 1991), Polack is a psychiatrist, a psychoanalyst, and a cofounder of the 
  Traverse Collective, an "experimental alternative to psychiatry in urban 
  areas." Sparta Castoriadis, Cornelius Castoriadis's elder daughter, works 
  in a collective in Paris with a group of her fellow psychiatrists and psychoanalysts.
  
  —David Ames Curtis and Sparta Castoriadis, Paris-Saint Cloud, July 23, 
  1993
Reprinted from Free Associations, 34 (1995): 123-24 [final 
  paragraph restored as originally drafted by Curtis and S. Castoriadis].